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The two most popular explanations of origin are that the belief goes back to pagan times when we believed in tree spirits, or that we are invoking Christ’s protection by referring to the wood of the Cross. The former is nothing but guesswork, based on the conviction that all superstitions must be ancient, and it has the usual problem of spanning thousands of years with no evidence at all of its existence, or, for that matter, any evidence that ‘we’ ever believed in tree spirits.

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书中穿插了不少诙谐故事、民俗谚语,调和了学术理论的严谨与抽象。譬如“韩延寿巧断争田案”中的“县官误解风土”,某郡太守向一县官问话:“此地风土如何?”县官不知道“风土”指的是风俗习惯,于是答道:“风不大,土沙也不乱飞。”太守又问:“黎庶还好吗?”县官更不懂“黎庶”指的是老百姓,回答说:“梨树今年开花少,估计要减产。”看似闲笔,实则暗合执法施政必须考察风土民情的道理,让读者在会心一笑中领会中华法系的吏治知识。